Quran Surah 36 ﴾يس﴿ Ya-Seen Yasin (या-सीन) Hindi Translation (हिंदी अनुवाद) | Word to Word (शब्द दर शब्द) | PDF. 1. [email protected]ﬁ ‰ﬂ. س ْو َرة ٰي ۤس ُ SURAH YASEEN (Chapter 36) A detailed commentary (tafseer) and was very conversant with were: Arabic, Urdu, Persian, Gujerati and Hindi. Yā Sīn (Arabic: سورة يس ) is the 36th chapter of the Qur'an with 83 ayat, and is one of the Meccan suras, although some scholars maintain that verse 12 is from.
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And sometimes this great quality in a person becomes the cause of guidance for others. Books by Language. Likewise, understand that the spirit shall be breathed in the dead bodies. Saqib Ahmed. Do you know what Allah's Right upon His servants is? I deem Allah above all those unsuitable things ascribed to Him and free Him from resembling anything whatsoever, and l glorify His Praises!
Advanced embedding details, examples, and help! Topics Surah Yaseen - 13 page quran. Collection opensource. Language Indonesian. I would love that it be in the heart of every person of my people'[Bazzar]. It has been reported by Aisha radiAllahu anha that the Prophet SalAllahu alayhi wasalam said that there is a surah in the Qur'an that intercedes for itsreciter and forgive its listener.
It is Surah Yasin. It is called 'Mu'amma' in the Torah. And the generalization of the word "Aathaaruhum" may also include those footprints which are formed on the earth by walking in some service to Allah.
Hence some of the Authentic Ahadith provides an explanation. As all the deeds and marks are written according to the rule after their taking place, so also everything has been written in the Secure Table before its occurrence.
And that inscription too is due to administrative laws and reasons, otherwise everything, big or small, is already existent and present in the Eternal Knowledge of Allah. According to that knowledge it is copied on the Secure Table. Don't you think that for every step of yours that you take towards the mosque there is a reward while coming for prayer? Al-Imam Al-Mubin here refers to the source of all records.
Similarly, in another verse, Allah also says: They will say: What sort of Book is this that leaves neither a small thing nor a big thing, but has recorded it with numbers! Surah Al-Kahf: Similarly, if a person built a Masjid or wrote a religious book, he will continue to receive the rewards of all those who benefit from the Masjid or the book. Abu Hurayrah R. A reports from Rasulullah Sallallahu Alayhi Wasallam that the rewards of the following deeds will continue to accrue to the credit of a person even after his death: Knowledge that he has acquired and spread.
Leaving pious children behind. Leaving behind a copy of the Qur'an. Building an inn for travellers to use for free. Digging a well or any other water source. Spending in charity while healthy and in sickness.
On the other hand, Whoever initiates something evil in Islam will accrue the sin for it, as well as the sins of all those who emulate his act, without diminishing their sin in the least. And put forward to them a similitude; the story of the dwellers of the town, when there came to them Messengers.
Allah sent to him three Messengers, whose names were Saadiq, Saduq and Shalum, and he disbelieved in them. Nevertheless, according to the majority of writers, this city is Antaakia. In the eighth and eleventh chapters of the book of Deed in the Bible, a story similar to this story, is narrated with some difference , of this city — Antaakia.
But Allamah ibn Kathir rahmatullahi alaihi has raised some objections to it under the light of historical facts and the context of the Qur'an. If they are correct then some other city shall be taken.
Allah knows best! Many commentators advance various speculations as to the "identity" of the town and the apostles. Since, however, the story is clearly described as a parable, it must be understood as a parable and not as a historical narrative.
The names of the messengers also cannot be verified, nor can it be said with certainty that they were the direct Messengers of Allah, or they were the envoys of some Prophet and they were ordered by Allah through that Prophet to go as his vicegerents to that city.
Perhaps they had been raised before Prophet Esaa alaihis salaam. When we first sent to them TWO Messengers, they belied them both, so We reinforced them with a third, and they said: We have been sent to you as Messengers". The first time two messengers were sent, then for their support, the third was sent.
They jointly said. We are sent by Allah. So whatever we say, think it to be the Message of Allah. They people of the town said: The people of this town said: In what way are you superior to us?
You are merely humans like ourselves. Allah has not revealed anything to you. You are lying. Leave us and do not take the name of Allah unnecessarily. He has not sent down anything.
All three of you have conspired to make a lie and assigned it to Allah. They Messengers said: The Messengers said: Will He go on confirming the liars by His actions? This is not possible. This is why He is confirming our actions. He knows what is in the heavens and on earth. Surah Al-Ankaboot: These Messengers said that all we have to do is to convey to you the Message, with which we have been sent; if you obey, then happiness will be yours in this world and the Hereafter; and if you do not respond, you will soon know the consequences of that.
We have performed our duty. We have delivered to you the Message of Allah very clearly, reasonably and impressively. Now, after the accomplishment of argument, you yourselves only can think of what should be the result of disbelieving and envying. They people said: Perhaps due to the misfortune of the denial of the Messengers , the punishment of unbelief, enmity, famine etc. Or differences arose among themselves at the instructions of the messengers; some accepted and some rejected.
This situation they called inauspicious. They said: This is all due to your evil omen. Otherwise, before your preaching, we were normally living a life of peace and comfort. Change your manners and give up your sermons, or else we will stone you with great pains and tortures.
Is it because you are reminded of the Truth? Nay, but you are a people transgressing all bounds". The Messengers answered: If you had accepted the truth and righteousness altogether, the disastrous differences would have not arisen among you, nor would you have been visited by such calamities. It means the causes and factors of inauspiciousness are there in your own souls. Then why are you casting your misfortune upon us and giving the threats of murder?
Only because you were made to listen to the good advice and differentiate between the good and the bad? The fact is that you are going out of the limits of reason. You neither talk of reason, nor understand with wisdom.
Be informed! Verily, their evil omens are with Allah. And the people of Saalih said: And Allah said: And there came running from the farthest part of the town, a man, saying: Obey the Messengers; When the people of the town rejected the message of the messengers, then Allah here says: Follow the messengers. He was absorbed in Allah's worship living at the other bank of the city and earned his livelihood by lawful means. His natural righteousness did not let him keep silent. Hearing the story he at once came running to support the messengers and advise the rejecters, lest the disbelievers should accomplish their threats.
This shows that the effect of the voice of the messengers had reached the remote corners of the city. They said, his name was Habib, and he used to work with ropes. He was a sickly man who suffered from leprosy, and he was very charitable, giving half of his earnings in charity, and his Fitrah natural inclination was sound. This righteous man said to his people: They have brought His message.
Their morals, deeds, habits and manners are all correct.
They wish your welfare without greed. They seek not return of any kind. Then why should such sincere and devoted servants not be followed, and why should the message given through them not be accepted? This was an indirect rehearsal unto those people i. He continued: Nay, all of you will have to go back to Him. Making reference to himself, the man urged them to worship Allah.
Do you know what Allah's Right upon His servants is? Do you know what their right upon Him is? Sahih Al-Bukhari: Kitab-ut-Tawheed, Hadith Since the people were Polytheists Mushrikoon , he addressed them further by saying: If I were to take others as gods, I would then surely be in manifest deviation.
The Prophet Sallallahu Alayhi Wasallam said: What a clear error it is to leave aside such a Powerful and Merciful Allah, and adore things as cannot deliver you from any affliction sent by Allah, either by their power or by their intercession.
These gods whom you worship instead of Allah possess no power whatsoever. He then declared his faith saying: He therefore made them aware of the following facts: All should listen to this declaration. It is rehearsed unto the messengers so that they might be witness before Allah; and to the nation so that they might be impressed by the proclamation; or at least the world might come to observe the great courage and power of the Imaan of a true Believer.
It was said to him when the disbelievers killed him: He said: It is said that his people killed him pitilessly. As soon as he was martyred he received the order, "Enter Paradise" as it is proved in the Ahaadith about the souls of the Martyrs that they enter Paradise before the Resurrection.
The fact that this person was instructed to enter Jannah shows that he was from that fortunate group of people who will enter Jannah without reckoning and will not even be required to wait for Qiyaamah.
Therefore, he wished his people well after experiencing the bliss of being honoured in the grave. That my Lord Allah has forgiven me, and made me of the honoured ones". The people showed enmity and they killed him. But he, entering the Paradise, did not banish the idea of his people's welfare that if they had known the honour, reward and kindness which Allah gave him and his real position and condition in that world, all would have believed.
Allah said to him: When he saw the reward, he said: When he saw with his own eyes how Allah had honoured him, he said: This was also recorded by Ibn Abi Hatim. May Allah have mercy on him and be pleased with him, for he was so keen that his people should be guided. This is because he loved his people and respected his ancestral traditions as far as they were good, but had no hesitation in accepting the new Light when it came to him.
All his past sins were forgiven and he was raised to dignity and honour in the Kingdom of Heaven. And We sent not against his people after him a host from heaven, nor do We send such a thing. It was but one shout and behold!
They all were silent dead-destroyed. The matter was much simpler than this. A single mighty blast either in the form of an earthquake, or a great violent wind, or even a loud scream of an angel is sufficient in this case.
After him, his people were destroyed in the punishment of Kufr, Zulm and disbelief of the Messengers. And for this destruction, no special arrangement was made to bring down some huge host of angels from heaven, nor is it the law of Allah the Most High to send big hosts and armies for the annihilation of nations. Only a rebuke is sufficient to extinguish most ruthless tyrants and claimants. As such this people met the same fate and only the cry of an Angel became the cause of their sudden annihilation, and no army of angels was required to destroy them.
Referring to this, Allah here says: It was only a single scream after which they were suddenly extinguished. However, there are occasions like the battle of Badr when Allah dispatched an army of angels to deal with the Kuffaar. This epic was to be a lesson for humanity until Qiyaamah.
Allah does not require troops and an elaborate arsenal to destroy people. Allah can do anything by merely intending it, but He destroyed them by means of a scream for a reason known to Him. Whereas these people were once brimming with pride and arrogance, they now lay dead like an extinguished fire, with no trace but ashes.
This is how Allah destroyed that tyrant king, and destroyed the people of Antioch. They disappeared from the face of the earth, leaving no trace behind them. Alas for mankind! There never came a Messenger to them but they used to mock at him. An expression like this is normally used when a person regrets the loss of something worthwhile. This is merely an expression people use, but Allah is free of anguish and remorse.
Most human beings choose to remain deaf to the call of Truth, and thus condemn themselves to spiritual death.
Ignorant men mock at Allah's messengers, or anyone who takes Religion seriously. But they do not reflect that such levity reacts on their own selves. Their own lives are ruined and they cease to count. If they study history, they will see that countless generations were destroyed before them because they did not take Truth seriously and undermined the very basis of their individual and collective existence.
Do they not see how many of the generations We have destroyed before them? Verily, they will not return to them.
It means that they see and they hear that many generations before have been destroyed for mockery of the Messengers and Prophets, and as such their names and traces do not survive today.
No generation is ever turned back here. All were ground levelled in the millstone of chastisement, equally. Even seeing this fact, they do not receive any lesson. Whenever some new Messenger comes, they resort to the same old mockery which was the habit of the Unbelievers. Thus, the downfall and utter disappearance of past societies and civilizations is here linked to their spiritual frivolity and consequent moral failure. A further lesson to be drawn from this parable is the implied conclusion that the majority of people in every society, at all times our own included , refuse to be guided by moral considerations, regarding them as opposed to their conventional mode of life and their pursuit of materialistic values — so much so that "never has a Messenger come to them without their mocking him".
Then he stayed in Makkah for thirteen years, and then was ordered to migrate, and he migrated to Al-Madinah and stayed there for ten years and then passed away. I came to the Prophet Sallallahu Alayhi Wasallam while he was leaning against his sheet cloak in the shade of the Ka'bah.
We were suffering greatly from the pagans in those days. I said to him , "Will you invoke Allah to help us? A saw might be put over the parting of his head which would be split into two parts, yet all that would never make him abandon his religion. Allah will surely complete this religion i. Abu Bakr came and caught him by his shoulder and pushed him away from the Prophet Sallallahu Alayhi Wasallam and said: Abu Jahl and some Quraishi men sent somebody to bring the abdominal contents of a she-camel which had been slaughtered some where in Makkah, and when he brought them, they put them over the Prophet Sallallahu Alayhi Wasallam.
Then Fatimah i. Destroy the pagans of Quraish; 0 Allah! Destroy Quraish; 0 Allah! The narrator, 'Abdullah added: The Prophet Sallallahu Alayhi Wasallam replied: So I departed, overwhelmed with excessive sorrow, and proceeded on, and could not relax till I found myself at Qarnath Tha'alib where l lifted my head towards the sky to see a cloud shading me unexpectedly.
I looked up and saw Gabriel in it. He called me saying: Sallallahu Alayhi Wasallam. Order what you wish. If you like, I will let Al-Akhshabain, i. And surely, all, everyone of them will be brought before Us.
This means that after the punishment of this world, the punishment of the Hereafter is additional. Do not understand that, when after annihilation you do not come back, the story is finished. Nay, but you shall all go unto the presence of Allah, where all the criminals without exception shall be brought, seized. And a sign for them, is the dead land. We gave it life, and We brought forth from it grains, so that they eat thereof.
The earth, to all intents and purposes, is dead in winter, but Allah revives it in spring and summer. We revive it and extract grains from it, which you eat.
Thereafter, the crops begin to flourish, providing food for thousands of men and animals. And We have made therein gardens of date-palms and grapes, and We have caused springs of water to gush forth therein.
Date-palms and grapes stand as symbols of fruit trees of all kinds. Grain is mentioned in the previous verse and fruit is mentioned here. All that is necessary for food is produced from what looks like inert soil, fertilised by rain and springs. Here is a wonderful evidence of the Artistry and Providence of Allah. So that they may eat of the fruits thereof, and their hands made it not. Will they not then give thanks? When Allah reminds them of the blessing that He bestows upon His creation by creating crops and plants, mentioning the different types and kinds of fruits, and then Allah says: This was the view of Abdullah Ibn Abbas and Qatadah.
Allah then says: Will they not then give thanks for the innumerable blessings that He has bestowed upon them? To expel any doubts about how they will be brought to life after death, they are made to understand by this example that the land lies dry and dead, then Allah quickens it that it begins to bloom in no time. How many kind of fruit and grain grow in gardens and fields, and you utilize them all.
Likewise, understand that the spirit shall be breathed in the dead bodies. However, the dead land is a sign for them. If they think and observe it they can easily understand the Rising after death, the Divine Unity and Glory and His reward and benefaction. It is only Allah Who makes them sprout, grow and flourish.
This demands that man be grateful to Allah. Their hands have no such power as to create a grain, or a vine, or date- palm. To fructify the labour and struggle done in setting up a garden and looking after it, is absolutely in the control of His Power alone. And if observed deeply, the work which is apparently done by human hands is also really done by the powers given by Allah, and by His will and intention.
Therefore from every viewpoint and from all angles, to give Him thanks and recognize His benefactions became obligatory on all mankind. In the above verse the aspect of warning was apparent i. And they should also note that when Allah revives the land materially which was lying in a dead state, He can also revive a nation spiritually lying in a dead condition for a long time. Glory be to Him Who has created all the pair of that what the earth produces, as well as of their own human kind male and female , and of that which they know not.
This means that in vegetations, in human beings, and in other creatures, whom they know not fully, Allah has created pairs, either from the viewpoint of contrast as man and woman, male and female, sweet and sour, white and black, day and night, light and darkness, or by way of resemblance as colours of the same kind, fruits of the same taste, two animals of the same form and shape etc.
However, there is no creature among the creatures that has no comparison or contrast. It is Allah Who has neither any comparison, nor any contrast, because comparison and contrast is found in those things which have some common features. But there is no common feature between the Creator and the created beings. The mention of "that of which they have no knowledge" evidently relates to things or phenomena not yet understood by man.
And a sign for them is the night, We withdraw from it the day, and behold, they are in darkness.
After discussing earthly phenomenon, Allah proceeds to discuss heavenly bodies. Likewise, understand that the sheet of day is covering the night. When this sheet of light is stripped, the people go into darkness. Afterwards again comes the sun at its appointed time and fixed velocity and enlightens everything.
Likewise, we must understand by the analogy of the rotations of the earth causing days and nights that in the same way Allah can revive the whole world after making it die.
And no doubt He is the only Allah worthy of worship in Whose Hand lies the Reign of revolutions whereby we receive manifold benefits. Moreover, is it difficult for the All-Mighty who changes the night from the day, to eradicate the shadows of ignorance from the world by the sun of Prophethood?
But like the setting and rising of night and day, and the sun and the moon, every work is done at its time. The Day or the Light is the positive thing. The Night or the Darkness is relatively negative. If Allah withdraws the real positive thing, which filled the void, nothing is left but the void. These few verses deal with the Signs or Symbols — things in the physical world around us, from which we can learn the deepest spiritual truths if we earnestly apply ourselves to them.
And the sun runs on its fixed course for a term decreed. Allah has created it so perfectly, that it cannot shift an inch from its designated orbit in space. During the summer months, the position of the sun on the horizon is different and this position changes during the winter months. This does not vary over the years. The manner of movement and the path of the sun is fixed. It goes on it, it cannot budge an inch or a second from it.
It is always busy in the work to which it is appointed or with which it is charged. It is never resting. It passes by all those stations which comes in its course of the daily rotations and annual revolutions, till at last it reaches its resting-place last resort near before Qiyaamah, when it would be ordered to come back from that place where it had set i.
This is the time when the door of repentance shall be closed, as described in Authentic Ahaadith. The thing is that all this system of its rising and setting is established by that All-Mighty and All-Knowing Being whose administration cannot be broken by anyone, nor anyone can criticize His Wisdom and Prudence. He may change it by Himself whenever and however He wills, no one can force Him to do anything. However, the truth of the matter is contained in the following authentic Ahaadith of our beloved Prophet Sallallahu Alayhi Wasallam.
There following are some Ahaadith quoted in connection with the interpretation of this verse in which it is mentioned that the sun perform SAJDAH under the Throne of Allah. A few of them are quoted below: The Prophet Sallallahu Alayhi Wasallam said. Do you know where the sun sets? And that is the decree of All-Mighty, the All-Knowing.
Surah Yaseen: He said, "Its course is underneath 'Allah's Throne. He Sallallahu Alayhi Wasallam said: And that is the interpretation of the Statement of Allah: It must be noted that nothing can be allowed to overrule a statement of the Prophet reported in the authentic Ahaadith. It should also be noted that the possibility exists that this period of prostration is so brief and inconspicuous that even instruments cannot detect it. It will be an act of kufr to refute the fact that the sun moves, because the Qur'an establishes this fact.
It is not a sphere as many astronomers claim. Rather it is a dome supported by legs or pillars, carried by the angels, and it is above the universe, above the heads of people. When the sun is at its zenith at noon, it is in its closest position to Throne, and when it runs in its orbit at the opposite point to its zenith, at midnight, it is in its furthest position from the Throne.
It is possible that at that point it prostrates and asks for permission to rise, as mentioned in the Ahaadith above. So the sun prostrates in a real sense, as is suited to the sun, but how does it prostrate to Allah beneath the Throne? Allah knows best how this prostration happens. The apparent meaning of the Hadith proves that what this prostration means is not just simply submission to the command of Allah and obedience to Him.
Indeed, it is submission, humility, and surrender by prostrating in the real sense, but we do not understand how it happens. Similarly it is said that the moon, the trees, the animals, and all other entities prostrate in a manner that suits them. What the believer should do is not to let the fact that he does not know how some entities prostrate prevent him from believing in this prostration; rather he must believe in what Allah has told him about other entities prostrating to Him.
And the moon, We have measured for it mansions to traverse till it returns like the old dried curved date stalk. Unlike the sun, the moon does not remain the same. Every day it seems to decrease and increase. Allah has determined twenty eight stations for the moon. It crosses them under a set system by degrees. In the previous verses first the day and night were described, then the sun was mentioned determining the years and harvests.
Now the moon is described with which the lunar months are attached. The sun and the moon seem to meet each other at the end of the lunar month, the moon disappears, and when it advances it becomes visible.
Then by stations it goes on increasing and on the 14th night it becomes full, then it begins to decrease, and at last it finally comes to the previous condition and becomes like the old palm bough, gloomy and curved. The waxing and waning of the moon takes place with great precision and at the beginning and end of each lunar month, it appears withered like a dry branch of a date palm.
It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit. Emphasising the clockwork precision of the sun and moon, Allah says: Allah has prescribed certain periods when the night and day vary, which neither has the ability to contravene.
The sun rules in the day and the moon rules in the night. It cannot be that the sun may subdue the moon when it is scattering its light i. These spheroids cannot fail to distribute their lights which are fixed for the various lands and continents.
Every planet is moving on its ordained orbit. No planet or star can budge an inch from its appointed way, and despite the fast velocity and the open space they do not clash together, neither do they recede nor precede the fixed estimation.
Is it not a clear sign of this reality that all these machines and their parts are working under the Sovereign Administration of a Great Planner? Then will that Supreme Being Who changes and revolve the earth, the sun and the moon, be helpless to annihilate and revive you? Allah forbid!
Surah Al-Qiyaamah: So, if you see them i. On the day of a solar eclipse, Allah's Messenger Sallallahu Alayhi Wasallam stood up to offer the eclipse prayer. He recited Takbir, recited a long recitation of Holy Verses , bowed a long bowing, and then he raised his head saying, "Allah hears him who praises Him".
Then he stayed standing, recited a long recitation again, but shorter than the former, bowed a long bowing, but shorter than the first, performed a long Prostration and then performed the second Rak'ah in the same way as he had done the first. By the time he had finished his prayer with Tasleem, the solar eclipse had cleared. Then he addressed the people referring to the solar and lunar eclipses saying, "These are two signs amongst the Signs of Allah, and they do not eclipse because of anyone's death or life.
So, if you see them, hasten for the Prayer. And a Sign for them is that We bore their offspring in the laden-ship of Noah. And We have created for them of the like thereunto, so on them they mount. We said: Allah has inspired man to build ships and other marine vessels afterwards which are invaluable.
Without them it would have been impossible for man to reach other continents, let alone transport goods across the oceans. Then like the sample of the boat, other boats and ships were made upon which you ride and travel. Or it means that other means of transport like the boat of Noah were created e. And He creates such things about which you have no knowledge. And if We will, We shall drown them, and there will be no shout to hear their cry for help - helper for them, nor will they be saved.
Were it not that Allah gives man the intelligence and ingenuity to construct and manage sea-craft and air-craft, the natural laws of gravity would lead to the destruction of anyone who attempted to pass through sea or air. It is the Mercy and Grace of Allah that saves him. Allah here adds that only He can protect people when they travel.
Unless it be a Mercy from Us, and as an enjoyment for a while. Allah may rescue them if the time for their death has not yet arrived. They will then live on until their time elapses. Just imagine how this man, a small creature of bones, crosses the dreadful seas and vast oceans by means of boats and ships, where tremendous ships are nothing but like small straws.
If Allah wills to drown them in high sea then who can save them and who is there to listen to their cry? But it is His Mercy and Kindness that He does not drown all the sea carriages, because His Mercy and Wisdom demands that for a fixed time the business of this world should carry on.
Many men do not understand these signs, nor do they appreciate His favours. And when it is said to them: Man should consider and beware of the consequences of his past, and guard against the consequences in his future.
The present is only a fleeting moment poised between the past and the future, and is gone even while it is being mentioned or thought about. Man should review his whole life and prepare for the Hereafter.
If he does so, Allah is Merciful. He will forgive, and give strength for a better and higher life in the future. But this kind of teaching does not suit those steeped in this material worldly life. They are bored, and turn away from it, to their own loss.
And never came an Ayah proof, evidence, sign, revelation from among the Ayaat proofs, evidences, signs, revelations of their Lord to them, but they turned away from it. Consequently when it is said to them to save themselves from the punishment of the Hereafter and from the misfortune of their misdeeds, they give no ear to the advice, always turning away from the commandment of Allah.
To selfish men, the good men may make an appeal, and say: Allah has given you wealth, or influence, or knowledge, or talent. Why not spend some of it in charity, i. They are too full of themselves to have a corner in their hearts for others.
The feeding of the poor and needy is an act of virtue and reward to them also, but when this fact is said to them by the Prophets and believers, they deny it with rudeness and mockery, saying that when Allah has not fed them why should they feed them and that they did not want to do anything against the Will of Allah.
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