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Then shall truth come forth in victory upon the earth. Like purifying waters, He shall sprinkle each with a spirit of truth, effectual against all the abominations of lying and sullying by an unclean spirit. The Origins of Apocalypticism in Judaism and Christianity, ed. For a detailed assessment of the concept of exile in the Dead Sea Scrolls, compare Abegg Complete Protection from the Living Dead.
This group of outsiders consists of a desperate lot who have resorted to luring others of their own kind into their company and cannibalizing them.
We see them sitting around a campfire and gorging themselves on the leg of Bob Stookey played by Lawrence Gilliard, Jr.
But they are far from noble savages. To an almost absurd degree, the dreadful appearance and conduct of zombies form unmistakable community boundaries that are tenuously secured by the abstinence from any contact, but the rituals that develop to ensure this separation develop to separate the pro- tagonists in this struggle from other humans who have forsaken their own humanity. This main- tenance is a real-world concern, but it is one that is dramatically exacerbated by the hideous differences in both appearance and conduct between insiders and outsiders.
The introduction of the character of Hershel Greene played by Scott Wilson in Season 2 added an interesting new wrinkle to this theme.
Hershel Greene is a farmer who has managed to survive the zombie apocalypse with his three daughters and one son-in-law by happily living far enough out of the way from large groups of people. He continues to eke out a living on his farm with his family, but he harbours a secret. Hershel is convinced of the universal solidarity of humanity, and this conviction results in a much less adversarial appraisal of the living dead, who he feels were at least once human.
When his friends and family are infected, instead of eliminating them, Hershel optimistically quarantines them in his barn, insisting, after all, that they are still people in need of a cure from this sickness. All that Hershel can see is the unnecessary massacre of his family. In no uncertain terms, Shane delivers the message that those who are not with us are against us: They kill!
That having been said, the apocalyptic vision that distinguished sharply between good and evil produced among the Qumran Essenes very strong feelings about their adversaries. They felt it necessary to consistently draw stark contrasts between their own religious community and those people who were not part of it. May he bless you with every good thing and preserve you from every evil.
May he enlighten your mind with wisdom for living, be gracious to you with the knowledge of eternal things, and lift up his gracious countenance upon you for everlasting peace.
Compare this to the antithetical version that appears in the Community Rule: May you be damned in return for all your wicked, guilty deeds. May the God of terror give you over to implacable avengers; may he visit your offspring with destruction at the hands of those who recompense evil with evil. May you be damned without mercy in return for your dark deeds, an object of wrath licked by eternal flame, surrounded by utter darkness.
May he lift up His furious countenance upon you for vengeance. This text presents the http: In his mysterious insight and glorious wisdom God has countenanced an era in which perversity triumphs, but at the time appointed for visitation He shall destroy such forever.
Then shall truth come forth in victory upon the earth. Sullied by wicked ways while perver- sity rules, at the time of the appointed judgement truth shall be decreed. By His truth God shall then purify all human deeds, and refine some of humanity so as to extinguish every perverse spirit from the inward parts of the flesh, cleansing from every wicked deed by a holy spirit. Like purifying waters, He shall sprinkle each with a spirit of truth, effectual against all the abominations of lying and sullying by an unclean spirit.
Thereby He shall give the upright insight into the knowledge of the Most High and the wisdom of the angels, making wise those following the perfect way. Indeed, God has chosen them for an eternal covenant; all the glory of Adam shall be theirs alone. Perversity shall be extinct, every fraudulent deed put to shame 1QS 4: The Hebrew scriptures in the apocalyptic imagination promised a future hope for the whole nation of power and prosperity. And yet, centuries after the destruction of Jerusalem, many Jews continued to bear the burden of foreign occupation and perceived religious persecution.
Although 1QS 3—4 looks forward to an eschatological resolution of the contradictions of the divided subject. Thus, the almost obsessive cultivation of a properly ordered character at Qumran is at least in part an attempt to resolve symbolically the ideological and historical contradictions created by the political domination of international empires Newsom , This response is not so different from the persistence of Hershel Greene, who, in the face of seemingly hopeless imminent extinction, continues to honour his own humanity.
He will not succumb to the pressures of the new world to assimilate; he will not pursue his own survival at the expense of his virtue, as Shane has.
Rather, Hershel, like the Qumranites, distinguishes himself from the real outsiders whether they be living or the living dead by his insistent celebration of what he has discovered to be the best parts of humanity. I have illustrated similarities in their shared eschatological expecta- tion, their emphasis on transience and exile as a means of societal survival, their concerns for purity, and their motivated interest in drawing sharp contrasts between insiders and out- siders as a means of affirming community solidarity and self-preservation.
This article has http: A close reading of the Dead Sea Scrolls in alignment with con- temporary literature and media is useful not only for providing a greater appreciation and understanding of the societal forces that inspired Second Temple Jewish religious communities but also for helping to provide new insight into our own culture.
The surging popularity of zombie apocalyptic narratives in current fiction, film, and television reveals an uneasy and unpleasant collective anxiety about the future, a growing pessimism about modern institu- tions, and a diminishing hope for the future. Zombie culture provides a bleak outlook, but perhaps when compared to the Qumran scrolls, it also shows how hope can potentially survive, even in a world that many perceive to be devoid of promise.
Acknowledgements My thanks to colleagues from the Forum for Hellige Skrifter at the Universitetet i Agder in Kristiansand, Norway, for their very helpful feedback on my presentation of an earlier draft of this article, especially Paul Leer-Salvesen.
Thanks also to Mika Pajunen for his thoughts and comments as well to the Journal of Religion and Popular Culture editors for their insight- ful and useful reviews. Notes 1. A Novel. Compare relevant essays in Paffenroth and Morehead Kim Paffenroth has also written a thoughtful exploration of the manifold expressions of social, cultural, and religious themes in the films by the legendary George Romero, who is widely credited with forging the modern zombie myth.
It should be noted that ongoing discussions about the Dead Sea Scrolls, the Qumran site nearby to where the scrolls were distributed in eleven caves, and their relationship to one another and to the cultural religious situation in Second Temple Judaism are considerably more nuanced than they are presented here. Comments from an interview cited on his Wikipedia biography page.
See Max Brooks, https: DiTommaso a cites a previous publication for this definition. Texts discovered in the Qumran caves are numbered and titled according to their place of discov- ery and content, which is usually relative to the text of the Hebrew Bible. There were eleven caves in the vicinity of the Qumran site, designated 1Q—11Q, and only Cave 10Q did not yield any manuscript finds.
The most prolific discoveries came out of Caves 1Q, 4Q, and 11Q, with fragments from some individual manuscripts having been removed from Cave 4Q alone. In the present instance, the title of this scroll, 4QPseudo-Ezekiela indicates that this manuscript was discovered in Cave 4Q, and and the superscripted letter following the title shows that it is the first of multiple copies of this previously unknown composition, which seems to have featured text closely related to the scriptural book of Ezekiel in the Hebrew Bible.
A good survey of the manu- script discoveries in the Judaean Desert since appears in Eshel forthcoming. Compare Levenson on the idea of resurrection in Jewish theology and Wright for a comparison and contrast to how this perspective differs from conventional modern Christian interpetations.
Perhaps ironically, the zombie apocalyptic myth more closely represents the tangibility of resurrection than commonly espoused modern Christian views. Nevertheless, while there remains disagree- ment about how to describe an apocalypse, there is wide agreement that the War Scroll is not one. It is rather a discrete composition that is fiercely apocalyptic but better defined generically as a literary conflation of rules and liturgies in the context of an eschatological narrative cf.
Duhaime , 53— For good discussions of war and violence in the Dead Sea Scrolls, compare especially Jassen , ; Justnes The term was perhaps coined by Boris Karloff from a talk he delivered at Public Netbase, Vienna, on 22 April For a detailed assessment of the concept of exile in the Dead Sea Scrolls, compare Abegg In the Barki Napshi from Qumran 4Q—4Q , there is actually a sense of change from earlier feelings about the state of symbolic exile, which seems to suggest the belief that it was http: The earliest and most fragmentary copy, 4Q is dated to the mid-first century BCE, but the other considerably more extensive manuscripts all date to approximately first century CE.
Credit belongs to Mika Pajunen for drawing these ideas within this text to my attention. For a comprehensive overview of purity in the Dead Sea Scrolls, compare Werrett and Harrington Martin G.
Abegg actually provided the title Manifesto for the text of his translation Wise, Abegg, and Cook Bishop , 94— Later in the same episode, Grimes advises his son, Carl, that in the post-apocalyptic zombie-infested world no one is to be trusted under any circimstances: No matter how many people are around, or how clear the area looks; no matter what anyone says; no matter what you think— you are not safe.
It only takes one second: Never let your guard down.
References Abegg, Martin G. Old Testament, Jewish, and Christian Conceptions, ed.
James M. Scott, — Supplements to the Journal for the Study of Judaism Leiden, Netherlands: Baumgarten, Joseph M. Studies in Qumran Law. A Comprehensive Assess- ment, vol. James C. VanderKam and Peter W. Flint, — Bishop, Kyle William. American Zombie Gothic: Jefferson, NC: McFarland and Company.
Brooks, Max. The Zombie Survival Guide: Complete Protection from the Living Dead. New York: Random House.
World War Z: An Oral History of the Zombie War. Carter, Bill. Collins, John J. Towards the Morphology of a Genre. Morphology of a Genre, ed. John J. Collins, 1— Semeia Atlanta, GA: Scholars Press. Beyond the Qumran Community: Grand Rapids, MI: A Reply to J. Essays in Honor of John J. Collins, ed. Daniel Harlow et al. Peter W. Flint, Jean Duhaime, and Kyung S. Baek, — Society of Biblical Literature. The War Texts: Companion to the Qumran Scrolls 6. Eshel, Hanan. A Survey from to the Present.
Library of Second Temple Studies The Origins of Apocalypticism in Judaism and Christianity, ed. Collins, — Giroux, Henry A.
Peter Lang Publishing. Harrington, Hannah K. The Purity Texts. Companion to Qumran Studies 5. Jassen, Alex P. Sectarian Formation and Eschatological Imagina- tion. Boustan, Alex P. Jassen, and Calvin J. Roetzel, 13— Ancient Near Eastern Monographs. Zehnder and H. Bible in the Modern World Sheffield, UK: Sheffield Phoenix.
Karloff, Boris. Levenson, J. Resurrection and the Restoration of Israel: The Ultimate Victory of the God of Life. The Walking Dead has also been represented as a live comedy performance by English comedian Dan.
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