Identifierquran-karim-ghoran-surahash-shams-farsi-persian-dari-translation- tafsir-maana-tarjuma-pdf. Identifier-arkark://t1gj6xr the left. Over them will be the Fire closed in. closed in. (will be the) Fire. By the sun and its brightness,. 2. And the moon when it. Surah Ash-Shams. When I was a child I used to believe that the sun is revolving around the earth later on as a young student of science I came to know that in.
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The Surah has been so designated after the word ash-shams with which it opens. This Surah has 15 verses and resides between pages to in the. 27 أيلول (سبتمبر) LIST OF SURAHS ▻ soundofheaven.info+CallertoislamTk-site/posts/ eF8NukHeGDB. Urdu Translation: Allamma Zeeshan Haider Jawadi. Hindi Translation: Farrukh Khan & Ahmed. Sūrat al-Shams. (The Sun). صٍرة. الشمس. Súrah – No of Ayat.
In the second part citing the historical precedent of the people of Thamud the significance of Prophethood has been brought out. After citing these universal evidences, man's own self has been considered, and it has been said that after balancing it with suitable combination of the limbs, senses and mental powers and faculties the Creator has placed in it tendencies, inclinations and motives to both good and evil, which are contradictory to each other, and made him understand by inspiration the distinction between the two: WordPress Shortcode. Furthermore, this is also proof that a Wise Creator possessed of knowledge has endued man's nature with it, for in the elements of which man is made up and the laws which govern the material system of the world, no human origin of morals can be traced out. Each is the reverse of the other.
That is, it is the polytheistic people who on account of their superstitions of ignorance tear and slit the ears of animals after wards; otherwise God does not cause an animal to be born with torn ears from its mother's belly. In another Hadith the Holy Prophet said: I had created all My servants on true Faith i.
According to this very basic meaning, the word ilham is used terminologically for Allah's inspiring a man with a concept or idea unconsciously. Inspiring the human self with its wickedness and its piety and virtue has two meanings: These concepts are pot new to man; he is conscious of these by nature, and the Creator has endowed him with the ability to distinguish between good and evil naturally.
This same thing has been said in Surah AI-Balad: Here, one should also understand well that Allah has blessed every creature with natural inspiration according to its position and nature, as has been pointed out in Surah Ta Ha: For example, every species of animals has been given inspirational knowledge according to its needs by virtue of which the fish learns to swim, the bird to fly, the bee to make the beehive and the weaver-bird to build the nest instinctively.
Man also in view of his different capacities has been granted separate kinds of inspirational knowledge.
His one capacity is that he is an animal being; as such the most significant instance of the inspirational knowledge that he has been given is that the human child starts sucking the mother's milk soon on birth. Another position of man is that 6e is a rational being.
As such God has boon blessing him with. Anyone who studies the history of these discoveries and inventions will realize that there was hardly any which might be the result of man's own effort or thought, but mostly it so happened that suddenly an idea struck a person and he discovered or invented something. Besides these two, another position of man is that he is a moral being.
In this position too Allah has blessed him by inspiration with discrimination between good and evil and of the realization of the good to be good and of the evil to be evil. This sense of discrimination and realization is a universal truth on account of which no human society in the world has even been without the concepts of good and evil; there has never been in history, nor is there now, a society which may not be having some kind of a system of rewarding the good and punishing the evil.
Furthermore, this is also proof that a Wise Creator possessed of knowledge has endued man's nature with it, for in the elements of which man is made up and the laws which govern the material system of the world, no human origin of morals can be traced out.
Let us now consider how those things bear upon it. The rule that Allah has followed in the Qur'an is that to bear testimony to the truths that He wants to impress on the human mind, he cites some of the most conspicuous, common-place things which every man sees in his surroundings, or in his own self. Accordingly here, pairs of contradictory things have been cited, each unlike the other in its effects and results, rather opposite and reverse.
The first pair is of the sun and the moon. The light of the sun is intensely bright and also hot. As against it the moon has no light of its own. Even if it is there in the sky when the sun shines, it is without light. It shines when the sun hides, and even then its light is neither so bright that it may change the night into day nor is there any heat in it that it may have the same effect as the sun's light.
Nevertheless, it has its own effects which are quite different from the effects of the sun.
Likewise, there is the pair of the day and the night. Each is the reverse of the other.
The effects and results of each are so different from the other that no one can say they are alike; so much so that even a most foolish person cannot possibly say that the day's being the day or the ,night's being the night does not make any difference. Likewise, there is the pair of the sky and the earth; the former has been raised high by the Creator and the latter spread like a carpet beneath it.
Although both are serving the same universe, its system and expediencies, yet there is a world of difference between their functions and their effects and results. After citing these universal evidences, man's own self has been considered, and it has been said that after balancing it with suitable combination of the limbs, senses and mental powers and faculties the Creator has placed in it tendencies, inclinations and motives to both good and evil, which are contradictory to each other, and made him understand by inspiration the distinction between the two: No Downloads.
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The Amazing Quran. Back to Quran , Islam , or Quran Surah pages. Save my name, email, and website in this browser for the next time I comment. Mushaf — Surah Ash-Shams. Click here to read more Islamic stories from the Quran and get access to best Dua books in these publications. About IqraSense. Support IqraSense Today! Click Here to get Islamic Books.