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Dis Manibus L. Life of St Rose of Lima. The most holy Mary was present at the entire ceremony, although keeping to one side of the hall. Our Lord bears witness to this in the Gospel of St. Writings of St Augustine 3 - Doctor of Grace. St Justin Martyr - Address to the Greeks.
Jacinta and Francisco had never seen it before, nor had I ever mentioned it to them. As it drew closer, we were able to distinguish its features. It was a young man, about fourteen or fifteen years old, whiter than snow, transparent as crystal when the sun shines through it, and of great beauty.
On reaching us, he said: I am the Angel of Peace. Pray with me. I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You. The Hearts of Jesus and Mary are attentive to the voice of your supplications. From then on, we used to spend long periods of time, prostrate like the Angel, repeating his words, until sometimes we fell, exhausted.
I warned my companions, right away, that this must bekept secret and, thank God, they did what I wanted. Catherine of Sienna "Her youth realized the promises of her early infancy: As soon as one conversed with her, sadness was dispelled from the heart, vexations and troubles were forgotten, and a ravishing peace took possession of the soul, so extraordinary indeed that one could only imagine it to resemble that enjoyed by the Apostles on Mount Thabor, when one exclaimed "It is good for us to be here!
It is true that the invisible things of God from the creation of the world are, as the Apostle teaches, clearly seen, being understood by the things that are made: But the mystery which hath been hidden from ages and generations so far transcends the reach of man's understanding, that were it not made manifest by God to His Saints, to whom He willed to make known by the gift of faith, the riches of the glory of this mystery among the Gentiles, which is Christ, man could by no effort attain to such wisdom.
St Bonaventure - Holiness of Life "Poverty is another of the virtues necessary if we would be holy unto perfection. Our Lord bears witness to this in the Gospel of St. If thou wilt be perfect, go sell what thou hast and give to the poor. Yet, I love your soul so dearly that, rather than losing you, I would let myself be crucified again, if it were possible.
Imitate my humility; for I, the King of glory and of angels, was clothed in ugly, wretched rags and stood naked at the pillar and heard all kinds of insults and ridicule with my own ears. Always prefer my will before your own, because my Mother, your Lady, has, from the beginning to the end, never wanted anything but what I wanted. Francis of Assisi "Therefore, when he once passed the holy day of Easter in a distant hermitage, so far from the dwellings of men that it was not possible to go forth to beg, in memory of Him who appeared on that day in the form of a pilgrim to the disciples going to Emmaus, he asked alms of his own brethren as a poor pilgrim, which when he had humbly received, he admonished them in many holy words, that passing through the desert of this world as pilgrims, and strangers, and true Hebrews, they should celebrate, in continual poverty of spirit, the true Pasch fo the Lord, that is this passage from this world to the Father.
All my life this remained deeply impressed on my mind. In this dream I seemed to be near my home in a fairly large yard. A crowd of children were playing there. Some were laughing, some were playing games, and quite a few were swearing.
When I heard these evil words, I jumped immediately amongst them and tried to stop them by using my words and my fists. At that moment a dignified man appeared, a nobly dressed adult. He wore a white cloak, and his face shone so that I could not look directly at him. He called me by name, told me to take charge of these children, and added these words: Start right away to teach them the ugliness of sin and the value of virtue. Francis de Sales - Consoling thoughts of "O holy, fortunate, and happy crowd of sinners and publicans, who approach to our Lord!
They are not like those invited to the great feast, who excused themselves: O my Savior, how have these sinners drawn nigh to Thee since Thou art just? For David says absolutely of the just man that evil must not approach to him: Two of the archers alone remained with him, and they were soon replaced by two others. He was still clothed in the old dirty mantle, and covered with the spittle and other filth which they had thrown over him; for they had not allowed him to put on his own clothes again, but kept his hands tightly bound together.
When our Lord entered this prison, he prayed most fervently that his Heavenly Father would accept all that he had already suffered, and all that he was about to suffer, as an expiatory sacrifice, not only for his executioners, but likewise for all who in future ages might have to suffer torments such as he was about to endure, and be tempted to impatience or anger.
Download PDF St Francis de Sales - Introduction to Devout Life "Almost all those who have written concerning the devout life have had chiefly in view persons who have altogether quitted the world; or at any rate they have taught a manner of devotion which would lead to such total retirement. But my object is to teach those who are living in towns, at court, in their own households, and whose calling obliges them to a social life, so far as externals are concerned.
Such persons are apt to reject all attempt to lead a devout life under the plea of impossibility; imagining that like as no animal presumes to eat of the plant commonly called Palma Christi, so no one who is immersed in the tide of temporal affairs ought to presume to seek the palm of Christian piety.
And so I have shown them that, like as the mother-of-pearl lives in the sea without ever absorbing one drop of salt water; and as near the Chelidonian Isles springs of sweet water start forth in the midst of the ocean and as the firemoth hovers in the flames without burning her wings; even so a true stedfast soul may live in the world untainted by worldly breath, finding a well-spring of holy piety amid the bitter waves of society, and hovering amid the flames of earthly lusts without singeing the wings of its devout life.
Robert Bellarmine - The Eternal Happiness of the Saints "WE may learn how important is knowledge of the kingdom of heaven from this circumstance, that Christ our heavenly Master began His preaching with these words: And after His resurrection, during the forty days before His ascension, appearing to His disciples, He spoke to them of the kingdom of God, as St.
Luke mentions in the Acts of the Apostles. This kingdom therefore formed the beginning, continuation, and end of the discourses of Christ. All have received the grace of prayer in Baptism.
It is the Holy Spirit who inspires us to cry to God: We 'can do no good, practise no virtue without prayer, which obtains for us the grace of goodness and virtue. Prayer is the foundation of all the virtues, and faith itself, the beginning of justice, it but the exercise of prayer. Far from it! He would be guilty of blasphemy who would say: I have no need of Mary.
Did she not give us the Eucharist? Was it not her consent to the Incarnation of the Word in her pure womb that inaugurated the great mystery of reparation to God and union with us, which Jesus accomplished by His mortal life, and that He continues in the Eucharist? This was clear to me because of their possessions; they had many oxen; but they kept nothing for themselves alone, they gave everything to the poor. I saw Anna as a child; she was not particularly beautiful, but yet more so than others.
She was far less beautiful than Mary, but remarkably simple and childlike in her piety; I have always seen her like that, whether as girl, mother, or old, old woman. She had several other brothers and sisters, all married, but she did not wish to marry. She was particularly fond of her parents, and though she had at least six suitors, she rejected them all.
Indeed a humble rustic who serves God is better than a proud intellectual who neglects his soul to study the course of the stars. He who knows himself well becomes mean in his own eyes and is not happy when praised by men. If I knew all things in the world and had not charity, what would it profit me before God Who will judge me by my deeds? Shun too great a desire for knowledge, for in it there is much fretting and delusion.
Intellectuals like to appear learned and to be called wise. Yet there are many things the knowledge of which does little or no good to the soul, and he who concerns himself about other things than those which lead to salvation is very unwise. God would have us holy even as He is holy; He would have us live His very life.
Notwithstanding his humility, which made him in his own eyes the least and the most unworthy of all, he believed at length that he ought not to refuse them this spiritual alms.
Therenown of his discernment, his power, and his virtue, spread far and wide, and grew so great, that people began to bring the sick, the crippled, and the possessed to him, that he might heal them.
His parents were wealthy peasants, and good Christians. He received baptism as soon as he was born. He was early distinguished for his natural talents, his beauty, his strength, and his ability, and he was, moreover, of a cheerful and kind disposition, and had such a loving heart that he often deprived himself of his own food to feed the hungry.
Like the patriarchs of old, Jacob and David, Simeon was a shepherd boy. His parents intrusted to him their flock of sheep, and he fulfilled all the duties of his state with great care. He loved the solitude of the hills and valleys where he led his sheep to pasture, for it suited and nourished the thoughtful tendency of his mind, whilst the images of nature made pure and peaceful impressions upon his soul.
He was completely untouched by worldliness or sin, and was entirely destitute of instruction and education. Catherine of Genoa - Life and Doctrine "Although of very noble parentage, and very delicate and beautiful in person, yet from her earliest years, she despised the pride of birth, and abhorred luxury; so that when only about eight years of age, she was inspired with the desire to do penance, and beginning to dislike the soft indulgence of her bed, she laid herself down humbly to sleep on straw, with a block of hardwood under her head, in the place of pillows of down.
I answer, the reason for loving God is God Himself; and the measure of love due to Him is immeasurable love. Is this plain? Doubtless, to a thoughtful man; but I am debtor to the unwise also. A word to the wise is sufficient; but I must consider simple folk too.
Therefore I set myself joyfully to explain more in detail what is meant above. We are to love God for Himself, because of a twofold reason; nothing is more reasonable, nothing more profitable. When one asks, Why should I love God? In either case, the same sufficient cause of love exists, namely, God Himself.
Albert the Great - On Cleaving to God "I have had the idea of writing something for myself on and about the state of complete and full abstraction from everything and of cleaving freely, confidently, nakedly and firmly to God alone, so as to describe it fully in so far as it is possible in this abode of exile and pilgrimage , especially since the goal of Christian perfection is the love by which we cleave to God.
In fact everyone is obligated, to this loving cleaving to God as necessary for salvation, in the form of observing the commandments and conforming to the divine will, and the observation of the commandments excludes everything that is contrary to the nature and habit of love, including mortal sin.
Members of religious orders have committed themselves in addition to evangelical perfection, and to the things that constitute a voluntary and counselled perfection by means of which one may arrive more quickly to the supreme goal which is God.
Therese of Lisieux - Autobiography, Story of a Soul "I often asked myself why God had preferences, why all souls did not receive an equal measure of grace. I was filled with wonder when I saw extraordinary favors showered on great sinners like St. Paul, St. Augustine, St. Mary Magdalen, and many others, whom He forced, so to speak, to receive His grace. In reading the lives of the Saints I was surprised to see that there were certain privileged souls, whom Our Lord favoured from the cradle to the grave, allowing no obstacle in their path which might keep them from mounting towards Him, permitting no sin to soil the spotless brightness of their baptismal robe.
And again it puzzled me why so many poor savages should die without having even heard the name of God. What have I done for God that He should shower so many graces upon me? A whole month has passed since we parted; but why do I say parted? Even were the wide ocean between us, our souls would remain as one. And yet I know that not to have me is real suffering, and if I listened to myself I should ask Jesus to let me bear the sadness in your stead!
I do not listen, as you see; I should be afraid of being selfish in wishing for myself the better part — I mean the suffering. You are right — life is often burdensome and bitter. It is painful to begin a day of toil, especially when Jesus hides Himself from our love. What is this sweet Friend about? Does He not see our anguish and the burden that weighs us down?
Why does He not come and comfort us? In his desire to reach the top of the stairs to find his mother, he lifts his little foot to climb the first stair. It is all in vain, and at each renewed effort he falls. Well, be like that little child. Always keep lifting your foot to climb the ladder of holiness, and do not imagine that you can mount even the first step. All God asks of you is good will. From the top of the ladder He looks lovingly upon you, and soon, touched by your fruitless efforts, He will Himself come down, and, taking you in His arms, will carry you to His Kingdom never again to leave Him.
But should you cease to raise your foot, you will be left for long on the earth. Basil, St. Chrysostom, Clement of Alexandria, St. Augustine, and other Fathers, teach that prayer is necessary to adults, not only because of the obligation of the precept as they say , but because it is necessary as a means of salvation. That is to say, in the ordinary course of Providence, it is impossible that a Christian should be saved without recommending himself to God, and asking for the graces necessary to salvation.
Thomas teaches the same: That it was a shameful thing to quit His conversation, to think of trifles and fooleries.
That we should feed and nourish our souls with high notions of GOD; which would yield us great joy in being devoted to Him. That we ought to quicken, i. That it was lamentable we had so little; and that instead of taking faith for the rule of their conduct, men amused themselves with trivial devotions, which changed daily.
That the way of Faith was the spirit of the Church, and that it was sufficient to bring us to a high degree of perfection. Be brave and fight courageously. You must be joined together in a close union of mind and heart, which is stronger and far more formidable to the world and to hell than are the armed forces of a great nation to its enemies. Evil spirits are united to destroy you; you must be united to crush them.
The avaricious are united to make money and amass gold and silver; you must combine your efforts to acquire the eternal treasures hidden in the Cross. Pleasureseekers unite to enjoy themselves; you must be united to suffer. Louis de Montfort - True Devotion to Mary "God the Father willed that she should perform no miracle during her life, at least no public one, although he had given her the power to do so.
God the Son willed that she should speak very little although he had imparted his wisdom to her. Even though Mary was his faithful spouse, God the Holy Spirit willed that his apostles and evangelists should say very little about her and then only as much as was necessary to make Jesus known. Mary is the supreme masterpiece of Almighty God and he has reserved the knowledge and possession of her for himself. There are two reasons for doing this: Secondly, we should do this so that we ourselves may receive three crowns from Jesus and Mary, the first a crown of merit during our lifetime; the second, a crown of peace at our death; and the third, a crown of glory in heaven.
It is certain that growth in the holiness of God is your vocation. All your thoughts, words, actions, everything you suffer or undertake must lead you towards that end. Otherwise you are resisting God in not doing the work for which he created you and for which he is even now keeping you in being.
What a marvellous transformation is possible! Dust into light, uncleanness into purity, sinfulness into holiness, creature into Creator, man into God! A marvellous work, I repeat, so difficult in itself, and even impossible for a mere creature to bring about, for only God can accomplish it by giving his grace abundantly and in an extraordinary manner. The very creation of the universe is not as great an achievement as this. You have fled like the hart, Having wounded me.
I ran after You, crying; but You were gone. IN this first stanza the soul, enamored of the Word, the Son of God, the Bridegroom, desiring to be united to Him in the clear and substantial vision, sets before Him the anxieties of its love, complaining of His absence. And this the more so because, now pierced and wounded with love, for which it had abandoned all things, even itself, it has still to endure the absence of the Beloved, Who has not released it from its mortal flesh, that it might have the fruition of Him in the glory of eternity.
Before we enter upon the exposition of these stanzas, it is well to understand here that the soul that utters them is now in the state of perfection, which is the union of love with God, having already passed through severe trials and straits, by means of spiritual exercise in the narrow way of eternal life whereof Our Saviour speaks in the Gospel, along which way the soul ordinarily passes in order to reach this high and happy union with God.
Since this road as the Lord Himself says likewise is so strait, and since there are so few that enter by it,19 the soul considers it a great happiness and good chance to have passed along it to the said perfection of love, as it sings in this first stanza, calling this strait road with full propriety 'dark night,' as will be explained hereafter in the lines of the said stanza.
It seems, because it is so forcefully transformed in God, so sublimely possessed by him, and arrayed with such rich gifts and virtues, that it is singularly close to beatitude - so close that only a thin veil separates it.
Its works are pleasing both to God and man, rising from the River of Life, beside which it is rooted like a tree. Otherwise it would produce neither leaves nor fruit, for the waters of grace nourish it, keep it from withering from drought, and cause it to bring forth good fruit. But the soul by sinning withdraws from this stream of life, and growing beside a black and fetid pool, can produce nothing but disgusting and unwholesome fruit.
She was singularly pure in all her ways. Though possessing great beauty, yet was it never known that she gave reason to suspect that she made any account whatever of it; for, though she was only three-and-thirty years of age when she died, her apparel was already that of a woman advanced in years.
She was very calm, and had great sense. The sufferings she went through during her life were grievous, her death most Christian.
We were three sisters and nine brothers. All, by the mercy of God, resembled their parents in goodness except myself, though I was the most cherished of my father. And, before I began to offend God, I think he had some reason,—for I am filled with sorrow whenever I think of the good desires with which our Lord inspired me, and what a wretched use I made of them.
Besides, my brothers never in any way hindered me in the service of God. Since worldly people have so little respect for Thee, what can we expect them to have for us? Can it be that we deserve that they should treat us any better than they have treated Thee?
Have we done more for them than Thou hast done that they should be friendly to us? What then? What can we expect -- we who, through the goodness of the Lord, are free from that pestilential infection, and do not, like those others, belong to the devil?
They have won severe punishment at his hands and their pleasures have richly earned them eternal fire. So to eternal fire they will have to go, though nonetheless it breaks my heart to see so many souls travelling to perdition. I would the evil were not so great and I did not see more being lost everyday.
Gemma Galgani "The first thing I remember is that when I was a little girl not seven years old, my mother used to take me into her arms and often when she did this she cried and said to me: He has given me this consolation; it is true, but too late.
I am ill," she would say to me, "and I must die. I must leave you. Oh, if I could only take you with me! Would you come? It was my mother, dear Father, who first made me want to go to heaven when I was just a little child. And when I still show this desire, I am reprimanded and receive an emphatic "No" for an answer. In this, namely, that it is essentially the same, nay the very same sacrifice that was offered on the cross of Calvary, with this sole difference, however, that the sacrifice of the cross was bloody, and was offered once, and did, on that one tremendous moment, satisfy fully for all the sins of the world; while the sacrifice of the altar is an unbloody sacrifice, which can be repeated throughout all times, and was insituted in order to apply to each of us that universal atonement which Christ made for us on Calvary.
Nor shall they be godfathers to men or women, lest on this account any scandal should arise among the Brethren or concerning them. At the time when, without her noticing it, the embassy of heaven drew nigh unto her, she was engaged in the highest contemplation concerning the mysteries which the Lord had renewed in her by so many favors during the nine preceding days. And since, as we have said above, the Lord himself had assured her that his Only begotten would soon descend to assume human form, this great Queen was full of fervent and joyful affection in the expectation of its execution and inflamed with humble love, she spoke in her heart: In accordance with their petition, He journeyed directly to Nazareth through Galilee, continuing to preach and teach publicly on the way and proclaiming Himself as the Master of truth and eternal life.
Many, carried away by the force of his doctrines and by the light and grace overflowing into their hearts, began to listen to Him and to follow Him; though He did not, for the present, call any more to be his disciples.
Then the Apostles themselves began to baptize amid the most devout and orderly attention of the others. The catechumens entered one door of the Cenacle and after being baptized, they passed out through another, while the disciples and others of the faithful acted as ushers. The most holy Mary was present at the entire ceremony, although keeping to one side of the hall.
She prayed for all of them and broke forth in canticles of praise. The words, "Secretum meum mihi," keep ringing in my ears; but as men draw towards their end, they care less for disclosures.
Nor is it the least part of my trial, to anticipate that, upon first reading what I have written, my friends may consider much in it irrelevant to my purpose; yet I cannot help thinking that, viewed as a whole, it will effect what I propose to myself in giving it to the public.
His father intended him for orders and sent him at a proper age to a public school. He had long revolved in his mind the respective advantages and disadvantages of public and private education, and had decided in favour of the former.
There is no telling what is in a boy's heart; he may look as open and happy as usual, and be as kind and attentive, when there is a great deal wrong going on within. The heart is a secret with its Maker; no one on earth can hope to get at it or to touch it. I have a cure of souls; what do I really know of my parishioners? Nothing; their hearts are sealed books to me.
And this dear boy, he comes close to me; he throws his arms round me, but his soul is as much out of my sight as if he were at the antipodes. I am not accusing him of reserve, dear fellow; his very love and reverence for me keep him in a sort of charmed solitude. I cannot expect to get at the bottom of him.
Certainly, Scripture seems to imply that, although He "took not the nature of angels" but "of man," yet all created beings, "thrones and dominions and principalities and powers," shall, if one may reverently say it, be more filled with God, when, this His body being perfected, there shall be no check or hindrance to the full effluence of His Divine Nature, circulating through the whole Body into which He shall have, "knit things in heaven and things in earth," "the innumerable company of the Angels," and "the just made perfect;" and the whole glorified Church shall be clothed and radiant with Him, the Sun of Righteousness" Download PDF Blessed John Henry Cardinal Newman - The Dream of Gerontius "JESU, MARIA - I am near to death,.
And Thou art calling me; I know it now. Not by the token of this faltering breath,. This chill at heart,, this dampness on my. Mary, pray for me! Be with me, Lord, in my extremity! That I am going, that I am no more. Lover of souls! I look to Thee, ". St Gertrude - Life and Revelations of. Catherine in her prison, and encouraged her by these words: Be firm and immovable, My daughter, for I am with you 1 What purpose does it serve that it should be known how I visited John, My favourite, and said to him, Come to Me, my beloved?
What purpose does it serve that these and many other things concerning them and others of My Saints are known, unless it be to enkindle the zeal of those who read and hear them, and to manifest to all men the greatness of My love? In this manner," added the Saviour, "the desire of obtaining the same favours those which they shall see you have obtained from Me will produce devotion in the hearts of those who, considering the effusion of My grace and the excess of My mercy, shall endeavour to change their present life for one more perfect.
The two lepers whom at His last visit to Capharnaum He had healed, here presented themselves to return Him thanks. The steward, the domestics, and the cured son of Zorobabel also were here. They had already been baptized. Jesus taught and cured many sick. In the dusk of the evening, after His disciples had separated and gone to their respective families, Jesus proceeded along the valley of Capharnaum to the house of His Mother. All the holy Women were here assembled, and there was great joy.
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