Modern Buddhism A Buddhist Charity, Building for World Peace www. soundofheaven.info ISBN – adobe Portable Document format . pdf). PDF version of Modern Buddhism - The Path of Compassion and Wisdom - Volume 1 Sutra by Geshe Kelsang Gyatso. Apple, Android and Kindle formats also. author for the benefit of the people of this modern world. This PDF version of Modern Buddhism – Volume 3: Prayers for Daily. Practice by Geshe kelsang.
|Language:||English, Spanish, Japanese|
|Genre:||Politics & Laws|
|ePub File Size:||28.33 MB|
|PDF File Size:||8.75 MB|
|Distribution:||Free* [*Regsitration Required]|
This PDF version of Modern Buddhism – Volume 1: Sutra by Geshe kelsang. Gyatso is licensed kadampa Tradition – International kadampa Buddhist Union . Download Modern Buddhism - Adobe PDF files. Volumes Direct download ( DRM free) of the second edition of this single volume for reading and printing. Modern Buddhism – the Path of Compassion and Wisdom by Geshe Kelsang Gyatso VOL I-III. Modern Buddhism by Geshe Kelsang Gyatso is just published (). Geshe Kelsang Gyatso’s last book Introduction to Buddhism has sold over , copies worldwide.
On devices with smaller screens such as iPod Touch, you may need to scroll around the page to find the button! Cambridge, Mass.: Related Papers. Negotiating Religion in Modern China: For reasons outlined in the introduction, however, this form of Buddhism has been largely neglected by Buddhist historiography as well as by academic scholarship.
Most scholarship has taken the pictures painted by these elites at face value and accordingly it has addressed these groups almost exclusively under the rubrics of sectarianism, heterodoxy, and religious non- conformism.
The symbols, beliefs, and practices they employ are largely Buddhist in origin. This does not mean, however, that these sects did not develop their own clergy, i. Barend J.
Yet, innovative potentials are usually curbed by a distinct set of Buddhist symbols, beliefs, and practices that is ascribed a dominant position within both worldview and practice of these sects.
I argue that this strand of popular non- monastic Buddhism may very well be perceived of as a predecessor to Humanistic Buddhism. In the concluding section I will discuss some implications that may follow from this observation. Philip Clart, — Taipei: Boyang wenhua, , — Taiwan shufang, , 2— Although most of his reformist effort remained mere vision, his thoughts initiated a profound process of transformation. Particularly the commercially oriented provision of funerary rites and other rituals devoted to the salvation of the deceased by means of transmitting merit are what caused the most severe criticisms.
Instead of caring about the well-being of the dead only, the reformers concluded, Buddhists should actively participate in human society.
According to their interpretation, adherents of the faith are expected to devote all their effort to cultivate merit and wisdom in order to attain enlightenment not only for themselves but also for others. Julia Huang, Charisma and Compassion. Finally, the reformers generally take their interpretation of a human-based religion to represent the original faith as it supposedly has been taught by the Buddha himself.
The Buddha was human. Therefore, Buddhas and Bodhisattvas should not be venerated as if they were gods.
Humanistic Buddhism is free of ghosts and gods. Pittman, Toward a Modern Chinese Buddhism: Interdisciplinary Perspectives, ed.
Tzu Chi University, , — Foguang chubanshe, , 66—67; translated in: Every thought, word, and act arises from a deep care for others. The Buddhist teaching gives people joy since it relieves them from suffering. Although the Buddha has lived in the distant past of 2, years ago, his thoughts and teachings guide us to this day. The Buddha cared for all beings without distinctions. David L. McMahan New York: Routledge, , — Princeton University Press, , chap.
Both forms of religion can be characterized by four crucial elements: Lopez, A Modern Buddhist Bible: Essential Readings from East and West Boston: Beacon Press, , ix—x. I will also come back to the four characteristics of modern Buddhism as outlined above by Lopez. After his teachings had been brought to the south-eastern provinces of Zhejiang and Fujian, the Dragon Flower Sect has been formally established by two religious masters who not only claimed to be his incarnation but who also continued his iconoclastic and ritual- critic program.
Since the mid-eighteenth century, the Longhuapai has been brought to the island of Taiwan by Fujianese emigrants where it exists to this day. Oxford University Press, The religiosity presented in both texts, however, cannot only be observed in the normative writings of religious virtuosos but is also visible in the religious practice of sectarian adherents as it is documented in historical sources.
In the following paragraphs I will discuss four crucial features of Humanistic Buddhism in particular and modern Buddhisms in general as outlined above: I will show that each of these features can be found both in normative religious writings and in actual religious practice of the late imperial Dragon Flower Sect. As Xingyun and others laid out, Humanistic Buddhism is to be understood as a religion without gods and ghosts.
Hereafter cited as Sanshi yinyou. Rather, Humanistic Buddhists still carry out rituals on behalf of the deceased, but they aim to pay much more attention to the living. They also insist that these practices may even be harmful in regard to salvation. He did not search for enlightenment in exterior practices but in the interiority of himself.
Xinwenfeng, , Vol. Throughout the sixteenth and seventeenth centuries, numerous non-sectarian sources from the southern provinces of Jiangsu, Jiangxi, and Zhejiang report on the actual religious practice of this baojuan, BJCJ 3, —, ; Sanshi yinyou, MJZJ 6, j.
T ky shoseki, , c. For a more thorough discussion of the ritual simplicity advocated here, cf. A History London: Bloomsbury Academic, , 25—26 et pass.
According to these sources, most adherents refused to light incense and worship Buddhas, gods, and ancestors. This picture, however, is to be regarded as at least partially distorted since it seems to have been painted more under the impression of normative religious convictions held by individual actors than by actual religious practice.
Jiangsu guangling guji keyin chubanshe, , Vol. Beijing daxue zongjiaoxue yanjiusuo, , Vol. Shanghai guji chubanshe, — , Vol.
Nineteenth century ritual manuals aiming to shape both the ritual and daily practice of the adherents prescribe graveness, whole- heartedness, and moral behavior as the most important ingredients to attain enlightenment—attitudes which are also expected to be cultivated and expressed in daily life. Shanghai shudian chubanshe, , Vol. For more detailed discussion of this topic, cf. A third characteristic generally attributed to Humanistic Buddhism is the claim to actively participate in human society.
The Dragon Flower Sect is engaged in providing different kinds of social aid from early on. Already in the sixteenth century, its adherents are said to have built bridges, repaired streets, provided food and clothes for the poor, and buried the ones who died a violent death without anyone caring about them. Sectarians are also known to hold funerary rituals for the victims of natural disasters or other catastrophes such as airplane crashes.
Furthermore, their teachings are not only expected to help people to achieve various spiritual aims but also to bring happiness, prosperity, and solidarity to society at large.
This online version http: Taixu dashi quanshu Taipei: Haichaoyin she, — For instance, the sectarian lore has it that Patriarch Luo repelled a foreign army of , soldiers by showing his magic abilities and thus protecting the country and his people.
Tanabe, Practically Religious: The last aspect of modern Humanistic Buddhism which I want to discuss in the present section is the tendency to understand the recent history of Buddhism in terms of decline.
Criticisms of conventional Buddhism for exactly the same reasons, however, can be found already in the early Dragon Flower Sect. Chaotiantang, , MJZJ 2, 6b14— Oxford University Press, , 11— According to this myth Huineng did not transmit his teaching because there was no one worth to receive it. He kept it hidden until Patriarch Luo rediscovered and spread it almost one millennium later.
Thereby, the entire history of Chan Buddhism after Huineng is rejected by the sect. For reasons outlined in the introduction, however, this form of Buddhism has been largely neglected by Buddhist historiography as well as by academic scholarship.
Shanxi renmin chubanshe, Xinwenfeng, Boyang wenhua, Bingenheimer, Marcus. Interdisciplinary Perspectives. Tzu Chi University, Broy, Nikolas. Edited by Michael Dickhardt and Andrea Lauser, 37— Brill, Aspects of Zhaijiao in Taiwan. Edited by Philip Clart, — If you find that you cannot install iBooks on your device, install the Kindle app from the AppStore instead, and download the Mobi version of Modern Buddhism.
Download the book in the mobi format for your Kindle. Right click on the link to each volume. When prompted to open or save the file, select Save and select a location which is easy to find, such as your Downloads directory or the Desktop. Your Kindle will now appear as an external USB drive on your computer. Using your computer's file browser, locate and open the Kindle's Documents folder.
Locate where you saved the book file, then drag and drop the book file into the Kindle's Documents folder. On your computer, you can now unmount or eject the Kindle from your computer and then unplug it from the USB cable.
The book should now appear on the Kindle's Home screen and be ready to read. Amazon's customer support provides additional information at: Download the book in the ePub format for your Android. Your Android will now appear as an external USB drive on your computer.
Using your computer's file browser, locate and open the Android eBook app's folder. On your computer, you can now unmount or eject the Android from your computer and then unplug it from the USB cable. The book should now appear in the eBook app and be ready to read.
Download the book in the ePub format for your Nook. Right click on the link to each volume, and when prompted to open or save the file, select Save and select a location which is easy to find, such as your Downloads directory or the Desktop.
Your Nook will now appear as an external USB drive on your computer. Using your computer's file browser, locate and open the Nook's My Documents folder. Locate where you saved the book file, then drag and drop the book file into the Nook's My Documents folder. On your computer, you can now unmount or eject the Nook from your computer and then unplug it from the USB cable. The book should now appear on the Nook's Home screen and be ready to read.
Download the book in the ePub format for your Sony Reader. Launch the Sony Reader Library software.
To import your book, select File then Import Files. Locate where you saved the book file, select it and click OK. It will now appear in your Library. Within the Reader Library software, click on Library in the left nav area and click on the book you want to transfer to your reader.
Right clicking, drag the book from your Library onto your Reader in the left nav area the Status symbol will spin for the duration of the transfer.
Once the Status symbol comes to a halt, the transfer is finished. Still within the Reader Library software, select your Reader to verify that the book is now on the device.